======The Zotero Wiki======
This webpage is part of the Zotero wiki, which serves as Zotero's official documentation.
We welcome people with a demonstrated history of helping other users in the forums to edit the wiki. If you're not a regular in the forums but think something in the wiki can be improved, let us know in the forums.
=====Wiki Sections=====
The Zotero wiki has three main sections:
Most of the wiki pages that are accessible from the [[/support/start | wiki start page]] belong to the **general user documentation**. These pages form the Zotero manual. The most important task of this part of the wiki is to describe how to install Zotero and use its features.
The **[[/support/dev/start | developers section]]** contains information for developers who want to contribute to or built onto the Zotero ecosystem (consisting of the Zotero client, translators, localization, documentation, CSL styles, the Zotero API, etc.).
The **[[/support/kb | knowledge base]]** is a collection of wiki pages that each discuss either a frequently asked question, or a subject concerning Zotero that is of relatively rare interest. The tangential (and often brief) nature of these articles make them a great place to get familiar with documenting Zotero. If a question keeps coming up in the forums, create an article for it and link to it in future forum threads. To add a wiki page to the knowledge base, include the "kb" tag at the bottom of the page:
{{tag>kb}}
===== Editing the Wiki =====
====Creating a Wiki Account & Logging In====
As noted above, wiki editing access is generally restricted to regular volunteers in the Zotero Forums.
Note that a wiki account is not the same as a Zotero account. You can create a wiki account on the [[/support/?do=register|wiki registration page]] and then request editing access by emailing support@zotero.org with your wiki username.
Once your wiki account has been approved, log in from any wiki page by appending "?do=login" to the page's URL (e.g. by visiting http://www.zotero.org/support/?do=login ).
==== Editing Pages ====
Once you are logged in, you can edit a page by clicking the "Edit this page" link that appears in the sidebar. You can read up on the wiki syntax at https://www.zotero.org/support/wiki/syntax.
==== Creating New Pages ====
To create a new page simply type in the URL where you want your page to reside. If no page exists at that location, you will be told "This topic does not exist yet". Click the "Create this page" button to create the page.
==== Moving and Deleting Pages ====
The Zotero clients, Zotero forum posts, and other websites contain many links to pages of the Zotero wiki. To make sure people can find the information they're looking for, you should be cautious with moving and deleting wiki pages.
However, when after careful consideration you make the decision to move a page, make sure that the original page includes a link to the new page. The URLs of these pages should also be listed below, so that an automatic redirect can be set up.
^ Moved pages ^^
^ Old URL ^ New URL ^
|http://www.zotero.org/support/file_sync|http://www.zotero.org/support/storage|
|http://www.zotero.org/support/dev/svn_and_trac_access|http://www.zotero.org/support/dev/source_code|
|http://www.zotero.org/support/zotero_dataserver_setup|http://www.zotero.org/support/dev/dataserver_setup|
|http://www.zotero.org/support/zotero_dataserver|http://www.zotero.org/support/dev/dataserver_setup|
|http://www.zotero.org/support/collections|http://www.zotero.org/support/collections_and_tags|
|http://www.zotero.org/support/tags|http://www.zotero.org/support/collections_and_tags|
|http://www.zotero.org/support/proxies|http://www.zotero.org/support/preferences/proxies|
|http://www.zotero.org/support/hidden_prefs|http://www.zotero.org/support/preferences/hidden_preferences|
==== Localization ====
For translating the Zotero wiki into other languages, see the information on [[dev/Localization]].
===== Wiki Etiquette =====
Any wiki edits are directly visible to other users. Therefore, especially for the general user documentation, only make edits when you're confident that they improve the wiki. When in doubt, or when you are planning major edits (like moving wiki pages), please first discuss your proposed changes in the Zotero forums.
====== Non-wiki Documentation ======
http://www.zotero.org/support/adopt
====== Third Party Documentation ======
http://www.zotero.org/support/third_party_documentationAmong the most interesting of Plutarch’s religious writings is one entitled On the Delays in the Divine Vengeance. As might be expected from the name, it deals with a problem closely akin to that which ages before had been made the subject of such sublime imagery and such inconclusive reasoning by the author of the Book of Job. What troubled the Hebrew poet was the apparently undeserved suffering of the just. What the Greek moralist feels himself called on to explain is the apparent prosperity and impunity of the wicked. He will not for a moment admit that crime remains unavengeful; his object is to show why the retribution does not follow directly on the deed. And, in order to account for this, he adduces a number of very ingenious reasons. By acting deliberately rather than in blind anger, the gods wish to read us a useful lesson in patience and forbearance. Sometimes their object is to give the sinner an opportunity for repentance and amendment; or else they may be holding him in reserve for the performance of some beneficial work. At other times, their justice is delayed only that it may be manifested by some signal and striking form of retribution. In many cases, the final stroke has been preceded by long years of secret torment; and even where no suffering seems to be inflicted, the pangs of remorse may furnish a sufficient expiation. Or again, vengeance may be reserved for a future generation. Some persons hold that to267 visit the sins of the fathers on the children is unjust, but in this they are profoundly mistaken. Members of the same family and citizens of the same state are connected as parts of one organic whole; sharing in the benefits which accrue from the good deeds of their predecessors, it is right that they should also share in the responsibility for their crimes. Moreover, the posterity of the wicked inherit a sinful disposition which, as the gods can clearly foresee, would betray itself in overt acts were they not cut off in their youth. And it is equally an error to suppose that the original wrongdoers remain unaffected by the retribution which befalls their descendants. On the contrary, they witness it from the next world, where it adds poignancy to their remorse, and entails on them fresh penalties over and above those which they have already been doomed to suffer. This preference of pure abstract speculation to beneficent290 action may be traced to the influence of Aristotle. Some of the most enthusiastic expressions used by Plotinus in speaking of his supreme principle seem to have been suggested by the Metaphysics and the last book of the Nicomachean Ethics. The self-thinking thought of the Stagirite does not, indeed, take the highest rank with him. But it is retained in his system, and is only relegated to a secondary place because, for reasons which we shall explain hereafter, it does not fulfil equally well with Plato’s Idea of Good, the condition of absolute and indivisible unity, without which a first principle could not be conceived by any Greek philosopher. But this apparent return to the standpoint of the Republic really involves a still wider departure from its animating spirit. In other words, Plotinus differs from Aristotle as Aristotle himself had differed from Plato; he shares the same speculative tendency, and carries it to a greater extreme. "Yes?" she answered, and stroked the head of the fawn. She dropped beside him and tried to hold him down. "He did not know I was coming here," she pleaded. "It was a mistake, Jack! Will you wait until I tell you? Will you wait?" She was clinging around his neck and would not be shaken off. He dragged her in the dust, trying to get free himself. 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There was something fascinatingly mysterious in his tones and actions to that youth, who devoured dime novels on the sly. "GREAT Jehosephat, how hungry I am," suddenly ejaculated Shorty, stopping his cheering, as the thunder of the guns died away into an occasional shot after the rebels galloping back to the distant woods on the ridge from which they had emerged. "It isn't funny, Albin," Dodd said woodenly. "It isn't a game." "Who fill their pockets at Scott's Float, "No—I d?an't say it. I did write 'em. But it's all your fault that I did—so you've no right to miscall me." Alice Jury said nothing, and Reuben began to feel vaguely uncomfortable. What queer eyes she had!—they seemed to bore into him like nails. He suddenly rose to his feet. "Where's master?" "Now, lads, to your homes," cried Turner, as they hurried on, "every man of ye. Go by different roads, and you will not be suspected. There is not a man they can swear to but myself. Now, brave hearts, farewell! We may not meet together again: but all the harm I wish ye is, that Calverley and I may soon meet; and if ever he plagues free man or bond among ye after that, say Wat Turner is a coward—Away! Tom Merritt," said he, drawing the mason aside, "do you think of leaving Winchcombe?—you know there are always busy tongues." HoME美女护士性交不雅照
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